Saturday, May 29, 2021

Refuting and Correcting BYU’s False Doctrine on the Origin of Man #21 - Selections from Doctrines of Salvation, by President Joseph Fielding Smith

(by Dennis B. Horne) 

            In the 1950s Elder Bruce R. McConkie spent much free time going through copies of his father-in-law’s correspondence that answered doctrinal questions. This work of selecting and organizing these letters and papers eventually became three published volumes of President Smith’s gospel teachings, titled Doctrines of Salvation.

            These volumes soon became very popular and influential in the Church and many orthodox gospel scholars readily acknowledge that they read them deeply and owe much them. These facts are well known to most students of the gospel, at least of the older generations. What is much less-well known is that in the year 2000 the First Presidency authorized the creation of a book (only one volume) containing selections from the three volumes of Doctrines of Salvation. This work was done and the resulting volume was reviewed and approved by Church Correlation, and then published by the Church in 2001 to be given as a Christmas present to church employees.

             The Brethren kept in the approved Selections book the teachings against evolution, and those about the true origin of man:

Tuesday, May 25, 2021

Refuting and Correcting BYU’s False Doctrine on the Origin of Man #20 - President Joseph Fielding Smith’s work Church History and Modern Revelation

(by Dennis B. Horne)

             Church History and Modern Revelation is a book or manual written by President Joseph Fielding Smith for use in priesthood quorums for 4 years in the late 1940s. The work began as a four-volume paperback manual subtitled, “Being a Course of Study for the Melchizedek Priesthood Quorums.” It was later reprinted in a (much scarcer) 2-volume hardback set in 1953. It was formally published by the Quorum of the Twelve Apostles, and copyrighted by David O. McKay as Trustee-in-Trust for the Church. The preface, written by President George F. Richards of the Quorum of the Twelve Apostles, said in part: “We are living in momentous times. The Gospel has been restored ‘for the last time.’ It will never again be taken from the earth, but shall be here when our Lord comes to reign as Lord of lords and King of kings. However, the Church today, like the Church in the first centuries of the Christian Era, is constantly in danger. As it was in the first century, so now, we must guard against the introduction of false doctrines, theories and practices into the Church. . . .” (Preface)

            Many evolutionists and liberals take delight in shouting from the rooftops that President Smith’s book Man: His Origin and Destiny was a privately written and published and therefore unofficial work, so they don’t have to believe anything in it that refutes evolution. This in itself is not the wisest course to take, but setting that foolishness aside, it would seem that they either choose to forget or don’t know that President Smith wrote a lot of other books and articles teaching the same doctrines—including this formally reviewed and approved and published manual. It contains the below doctrinal teachings and warnings that engage the issues of evolution and teach the doctrine of the origin of man and the fall and redemption. In Church History and Modern Revelation, President Smith wrote this formally approved doctrine:

Sunday, May 23, 2021

Refuting and Correcting BYU’s False Doctrine on the Origin of Man #19 - President Joseph Fielding Smith’s book, Man: His Origin and Destiny

(by Dennis B. Horne)

            President Joseph Fielding Smith’s famous book, Man: His Origin and Destiny, was published in 1954, by Deseret Book, and is now fairly rare. It is also hated by BYU (and all) evolutionists and is therefore one of the most demeaned and slandered books ever written by an apostle (up there with Mormon Doctrine). It was not written by assignment from the First Presidency (as such older books as Jesus the Christ and Articles of Faith were), but is instead a privately written and published doctrinal book.

            But that “unofficial” designation also covers almost every book ever written by any general authority in the Restored Church, from the Prophet Joseph Smith to President Russell M. Nelson. President Nelson’s superb gospel-explanation books are also unofficial private publications, the same as most of President Smith’s. People who think that status makes such volumes false or less-valuable or trite are fools.

            Only a few books (like those mentioned above by Elder Talmage and 2 or 3 others) have been published by the Church. Such is really not of great import. The real issue is whether the doctrine in a particular book is true or not. On a side note we should notice, however, that two of President Smith’s book have been officially published by the Church. A two-volume hardback set (or four volume paperback) titled, Church History and Modern Revelation, subtitled: “Being a Course of Study for the Melchizedek Priesthood Quorums 1949,” and also a special abridged one-volume edition of Doctrines of Salvation. Both of these were approved and published by the Church itself and contain instruction condemning evolution and teaching the true doctrine of the origin of man. Other blogs will explore these books more fully.

Friday, May 21, 2021

Refuting and Correcting BYU’s False Doctrine on the Origin of Man #18 - President Joseph Fielding Smith on Adam and Eve

(by Dennis B. Horne)

            President Joseph Fielding Smith, (President of the Council of the Twelve Apostles and Counselor in the First Presidency), General Conference talk, October 1967:

 

            My dear brethren and sisters, I made a few notes and thought I would present them here on this occasion, but I have changed my mind after what we have heard, and I hope the Lord will help me.

            The singing of the choir has called my attention to the fact that there is a divine Redeemer, the Lord Jesus Christ. When Adam was placed in the Garden of Eden, he was in the presence of God our Eternal Father. He talked with the Father and the Father with him. But something happened, and it had to happen: Adam partook of certain fruit. My Bible, the King James version, says in the margin, speaking of Adam's fall, "Man's shameful fall." Well, it wasn't a shameful fall at all.

Wednesday, May 19, 2021

A Critic (anti-Latter-day Saint) is Caught in His Lies

by Dennis B. Horne

            I chanced to click on a chat forum highly critical of The Church of Jesus Christ of Latter-day Saints, where apostates gather to bash and criticize and support one another in their hate, bigotry, and unbelief.

            My eye fell upon this comment from one poster: “In 2018, [Pres. Russell M.] Nelson gives the infamous talk, ‘The Correct Name of the Church.’ I think this talk makes a convincing argument that Nelson is in apostasy. In 1990, he gave nearly the exact same talk. In the following conference, he was called out by name and corrected by Hinckley.”

            The problem this poor critic has is that anyone can check out his assertions with but a few mouse clicks. So I decided to do just that. We will ignore the stupid use of the word “infamous” and start by comparing the October 2018 address by Pres. Nelson, “The Correct Name of the Church,” with his April 1990 address, “Thus Shall My Church be Called.”

            We quickly find that while the subject is the same and Brother Nelson quoted some of the same scriptures, the two addresses are not really that similar. In his earlier talk Elder Nelson took time to define each segment of the Church’s name and why it was important, which was not done in the later talk. The later one given as President of the Church is also much shorter, perhaps half as long. Anyone can use the links provided to see for themselves. Thus our critic has been easily caught in his first lie—President Nelson simply did not give “nearly the exact same talk.”

Tuesday, May 18, 2021

Refuting and Correcting BYU’s False Doctrine on the Origin of Man #17 - Elder Joseph Fielding Smith’s General Conference Address on the “Absolute Falsehood” of Evolution

(by Dennis B. Horne) 

            Elder Joseph Fielding Smith took his inspiration from the previous speaker’s remarks (that of President Anthony W. Ivins) and spoke about the origin of man, also condemning the false theory of evolution. Close readers will notice his explanatory wording when it came to how animal life and vegetation were placed on the earth—they were “planted” here. This is the same doctrine that Elder McConkie taught, that vegetation was placed on the earth when the Creators brought seeds from other earths and planted them in the soil of ours. Because this doctrine is beyond the scientists they dismiss it with a wave of their academic hand and cheat themselves and many others out of the mysteries of Godliness. Elder Smith here spent his entire October 1917 General Conference talk on this subject—not the only time he would use the scriptures to refute and correct the scientists. Elder Joseph Fielding Smith’s discourse:

 

            “But as it is written, eye hath not seen, nor ear heard, neither have entered Into the heart of man, the things which God hath prepared for them that love him.

            “But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

Sunday, May 16, 2021

Refuting and Correcting BYU’s False Doctrine on the Origin of Man #16 - President Anthony W. Ivins Compared Evolutionists to Korihor

(by Dennis B. Horne)

            [Pres. Ivins began his October 7, 1917 general conference address by reading from the Book of Mormon, Mosiah 26:1-4:]

            "Now it came to pass that there were many of the rising generation that could not understand the words of king Benjamin, being little children at the time he spake unto his people; and they did not believe the traditions of their fathers.

            "They did not believe what had been said concerning the resurrection of the dead, neither did they believe concerning the coming of Christ.

            "And now because of their unbelief they could not understand the word of God; and their hearts were hardened.

            "And they would not be baptized; neither would they join the Church. And they were a separate people as to their faith, and remained so ever after, even in their carnal and sinful state; for they would not call upon the Lord their God."